“Wandering Around an Alberquerque Airport Terminal”

naomi shihab nyeAfter learning my flight was detained 4 hours,
I heard the announcement:
If anyone in the vicinity of gate 4-A understands any Arabic,
Please come to the gate immediately.

Well—one pauses these days. Gate 4-A was my own gate. I went there.
An older woman in full traditional Palestinian dress,
Just like my grandma wore, was crumpled to the floor, wailing loudly.
Help, said the flight service person. Talk to her. What is her
Problem? we told her the flight was going to be four hours late and she
Did this.

I put my arm around her and spoke to her haltingly.
Shu dow-a, shu- biduck habibti, stani stani schway, min fadlick,
Sho bit se-wee?

The minute she heard any words she knew—however poorly used—
She stopped crying.

She thought our flight had been canceled entirely.
She needed to be in El Paso for some major medical treatment the
Following day. I said no, no, we’re fine, you’ll get there, just late,

Who is picking you up? Let’s call him and tell him.
We called her son and I spoke with him in English.
I told him I would stay with his mother till we got on the plane and
Would ride next to her—Southwest.

She talked to him. Then we called her other sons just for the fun of it.

Then we called my dad and he and she spoke for a while in Arabic and
Found out of course they had ten shared friends.

Then I thought just for the heck of it why not call some Palestinian
Poets I know and let them chat with her. This all took up about 2 hours.

She was laughing a lot by then. Telling about her life. Answering
Questions.

She had pulled a sack of homemade mamool cookies—little powdered
Sugar crumbly mounds stuffed with dates and nuts—out of her bag—
And was offering them to all the women at the gate.

To my amazement, not a single woman declined one. It was like a
Sacrament. The traveler from Argentina, the traveler from California,
The lovely woman from Laredo—we were all covered with the same
Powdered sugar. And smiling. There are no better cookies.

And then the airline broke out the free beverages from huge coolers—
Non-alcoholic—and the two little girls for our flight, one African
American, one Mexican American—ran around serving us all apple juice
And lemonade and they were covered with powdered sugar too.

And I noticed my new best friend—by now we were holding hands—
Had a potted plant poking out of her bag, some medicinal thing,

With green furry leaves. Such an old country traveling tradition. Always
Carry a plant. Always stay rooted to somewhere.

And I looked around that gate of late and weary ones and thought,
This is the world I want to live in. The shared world.

Not a single person in this gate—once the crying of confusion stopped
—has seemed apprehensive about any other person.

They took the cookies. I wanted to hug all those other women too.
This can still happen anywhere.

Not everything is lost.

Naomi Shihab Nye;  “Wandering Around an Albuquerque Airport Terminal.”

 

Boston Marathon

boston marathon bombingAs I consider the horrific bombing of innocent men, women and children at the Boston Marathon, I find myself at a loss for words.

When I think of the number of public events we attend – hockey games, parades, concerts – and the possibility for mass violence – I soon realize that this could happen anywhere, at anytime, to anyone. There seems to be no reason, no logic, no purpose towards the senseless mayhem.

I feel the same shock and gut wrenching dismay any time I encounter violence, pain and death, whether it be an American drone strike in Afghanistan, a Canadian pilot dropping bombs on Libyans, a terrorist bombing in Baghdad or in Boston, or a fist-fight on the streets of downtown Peterborough.  It wounds and grieves my spirit.

I look to the bible for comfort at times like this. And, for the last three or four days, one verse has come back to me, again and again. It’s found in the Gospel of John, Chapter 11, verse 35. It says, quite simply:

“Jesus wept.”

Good Friday Meditation

Silhouettes in the Light
by Doug Langille

Lord, your love has more than filled my heart,
It has also opened my eyes.
Lending a fresh perspective
As night is broken once morning arrives.

Yet, as I step into Your perfect light,
Darkness can still be found;
In a shape all too familiar,
My silhouette upon the ground.

Why must it constantly stalk me?
Why will it not go away?
Why, when I’m standing in Your light,
Does this patch of darkness stay?

Haunted by the form it takes,
Could this be the sin of man?
That e all must bear while on this earth,
A reminder of how we began?

I believed as I embraced You, Lord,
All sin would fade once in your light.
But now realize and have come to accept
I shall never completely escape the night.

I was foolish, please forgive me Lord,
For I was looking only at me.
Obsessed by the darkness that lay at my feet,
So blind I could not see.

And just as shadows grow at sunset
So too, does the darkness we must walk through.
A reminder of the sin, we live within,
While our hearts reach up to you.

 

 

Used by permision – All Rights Reserved.

David Ramirez – Stick Around

Maybe this is what Easter is all about. Maybe God is asking us to just stop running away. Maybe God asking us to come home.

Postcards and Road maps
Empty alleyways, cigarettes
Five miles till my next exit
Then I’ll be singing to a room of strangers
I miss my family
I miss my brother
I wonder if his son is ever gonna know me
I wonder if I’ll have a son I could call my own
I wish someone would hold me down and say
Stick Around
At least occasionally
Stick Around
There ain’t no reason for leaving
This life’s too good boy and I think you’re missing out
Stick Around

The Least

“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.“But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!    [Matthew 5:17-20]

As we continue our meandering journey through the Sermon on the Mount we come to this: a passage that we Christians often struggle with. What, exactly, is he talking about when he says he hasn’t come to abolish the law, but to fulfill it?

The ancient Jews believed that when the Messiah came he would replace the law with another – but that it would in no way contradict the law given by Moses. So in order to understand what Jesus is saying we need to first grasp the importance of his claims.  “Don’t misunderstand why I have come.” Jesus says.  “I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.”

Did you get that? Where he said,”I have come?” Or when he said, “I came…?” He is clearly stepping into this belief, positioning himself as that Messiah. And with it he claims to be bringing that ‘new law’ – that doesn’t contradict the teachings of Moses but rather brings out their true purpose (that the state of our heart matters most to God). He is also identifying himself as the Messiah as he places himself in the position of a mediator between God and man – accomplishing in his death and resurrection what the law had failed to do.

There’s something else Jesus does here that would have freaked-out the people hearing it. We miss it, because we’re not products of the same religious context. The Jews believed that when they were righteous the Messiah would come – and they believed that righteousness could only be achieved by following the law perfectly. Jesus says that someone who breaks the least part of the law will be the least in the Kingdom of Heaven, and the person who keeps and teaches the whole law will be great in the Kingdom of Heaven. His listeners fully expected to hear the second part of that statement. But the first part? His listeners would have been stunned to hear that one could fail to keep the law – even teach against it – and still be a part of the Kingdom of God.

That must have blown their minds.

To me, in our context, this suggests three things. The first is that God isn’t sitting around waiting for us to have the perfect church, or be perfect people before he works in and through us. The second is that God sees our lives as a whole. And that’s a good thing. We are all sinners, and we are all saints. And the third thing it suggests is that we’ll have different opinions, different theologies, different ‘truths’. And maybe God is big enough to handle that, even if we’re not. So, in all three cases, maybe we should just cut each other some slack. We may need to give ourselves some grace as well, but we definitely need to live and let live.

Finally, Jesus warns his listeners that their righteousness must be greater than the Pharisees if they’re to enter the Kingdom of Heaven. This would have really and truly left his audience breathless and stunned. How could this be? The Pharisees had given their entire life to following the law, without exception and without excuse. So great was their adherence to the law that they were known to tithe a tenth of the herbs they grew in their gardens. How could the righteousness of we, the common people exceed the Pharisees? It couldn’t – unless righteousness wasn’t about the outward behavior, and unless the kind of righteousness God rewarded was that of a loving heart. This was an entirely new way of thinking about ‘the law’, and an entirely new way of thinking about God and our relationship with Her.

“Don’t misunderstand why I have come…”