“Wandering Around an Alberquerque Airport Terminal”

naomi shihab nyeAfter learning my flight was detained 4 hours,
I heard the announcement:
If anyone in the vicinity of gate 4-A understands any Arabic,
Please come to the gate immediately.

Well—one pauses these days. Gate 4-A was my own gate. I went there.
An older woman in full traditional Palestinian dress,
Just like my grandma wore, was crumpled to the floor, wailing loudly.
Help, said the flight service person. Talk to her. What is her
Problem? we told her the flight was going to be four hours late and she
Did this.

I put my arm around her and spoke to her haltingly.
Shu dow-a, shu- biduck habibti, stani stani schway, min fadlick,
Sho bit se-wee?

The minute she heard any words she knew—however poorly used—
She stopped crying.

She thought our flight had been canceled entirely.
She needed to be in El Paso for some major medical treatment the
Following day. I said no, no, we’re fine, you’ll get there, just late,

Who is picking you up? Let’s call him and tell him.
We called her son and I spoke with him in English.
I told him I would stay with his mother till we got on the plane and
Would ride next to her—Southwest.

She talked to him. Then we called her other sons just for the fun of it.

Then we called my dad and he and she spoke for a while in Arabic and
Found out of course they had ten shared friends.

Then I thought just for the heck of it why not call some Palestinian
Poets I know and let them chat with her. This all took up about 2 hours.

She was laughing a lot by then. Telling about her life. Answering
Questions.

She had pulled a sack of homemade mamool cookies—little powdered
Sugar crumbly mounds stuffed with dates and nuts—out of her bag—
And was offering them to all the women at the gate.

To my amazement, not a single woman declined one. It was like a
Sacrament. The traveler from Argentina, the traveler from California,
The lovely woman from Laredo—we were all covered with the same
Powdered sugar. And smiling. There are no better cookies.

And then the airline broke out the free beverages from huge coolers—
Non-alcoholic—and the two little girls for our flight, one African
American, one Mexican American—ran around serving us all apple juice
And lemonade and they were covered with powdered sugar too.

And I noticed my new best friend—by now we were holding hands—
Had a potted plant poking out of her bag, some medicinal thing,

With green furry leaves. Such an old country traveling tradition. Always
Carry a plant. Always stay rooted to somewhere.

And I looked around that gate of late and weary ones and thought,
This is the world I want to live in. The shared world.

Not a single person in this gate—once the crying of confusion stopped
—has seemed apprehensive about any other person.

They took the cookies. I wanted to hug all those other women too.
This can still happen anywhere.

Not everything is lost.

Naomi Shihab Nye;  “Wandering Around an Albuquerque Airport Terminal.”

 

Communion as a Revolutionary Act

Russel Rathburn on communion as a revolutionary act:

A revolutionary act is an invitation, not a threat. The revolution of mercy coerces no one, because the Good News is good, and therefore doesn’t need to be forced on anyone Before the communion ritual there can be no threats against the proper attitude of the heart or the sincerity of one’s convictions. It’s hard enough to gauge the sincerity of one’s own convictions, to say nothing of another’s. Christ says, “This is the blood of the new covenant I make with all of you.” The heart of the gospel of Jesus Christ is about widening the circle, expanding the definition of “chosen”, removing the barriers between them and us.   ( from Post Rapture Radio – Lost Writings from a Failed Revolution)

The way in which we’ve  complicated communion is astounding. One denomination’s manual has a recommended service for communion that includes no less than an invitation, general confession, intercession, the great thanksgiving, prayer of approach, words of distribution and a benediction. I realize that there are people who invest a great deal of significance in all that, and I don’t want to minimize their religion. It’s just that I’m wondering if it’s time for us to re-examine what communion has become.

Do you know what you need for communion? Wine. Bread. Two people. That’s it. The act is meant to recenter us, to bring us back to the absolute basic reality of Christ in us, and among us, and through us, both as individuals and community. The bread and the wine are physical, tangible reminders of his broken body and shed blood – that is his self-sacrificial love. And this idea – self sacrificial love – is radical. It’s revolutionary. It’s dangerous.

At Third Space we’ve simplified communion. We have a bowl with bread, a cup with grape juice. We offer communion around the table during our Love Feast, as part of a shared meal. We serve one another. I say a few words about what this act means before I begin. And that’s it. Does this lessen the importance we place on communion? I don’t know – that depends on what you think is important, doesn’t it?

Communion always feels kind of odd, maybe even weird sometimes. And I think it’s supposed to. It places Christ’s self-sacrificial love at the heart of our community – and at the heart of our individual lives – and asks us take the love into our being, to make it a part of us. And by asking us to remember him, Jesus is asking us to be like him.

All the ways of doing communion are imperfect. All have failings, including the way we do it. That’s part of the message of communion as well, I think; that our failings and imperfections are met in Christ’s unfailing and perfect love. And that, more than anything else, might be the place in which Christ is at his most dangerous, threatening to topple the world, threatening to topple the religion of his followers -  his revolutionary, radical and dangerous idea being that we ought to love God, and love one another.

 

 

Love Feast

Love Feast happens Sunday. This is our monthly shared meal: a moment to stop the insanity, stop the constant motion, noise and activity and just …take a deep breath. Exhale. Relax. Stop watching the clock. Have an unhurried conversation. Share a meal.

It’s a chance to create something beautiful, together. This is a revolutionary act. It’s a refutation of the driving forces of our culture. It’s the declaration that another world is not only possible, but it’s here, now. It’s the embodiment of the Kingdom of God.

It’s Love Feast.